Ò.Ò.Òëåíîâà., Ì.Ä.Ðàõèìæàíîâà., À.Å.Àáäèõàíîâà
Êàçàõñêèé ãîñóäàðñòâåííûé æåíñêèé ïåäàãîãè÷åñêèé óíèâåðñèòåò, Êàçàõñòàí
CIVILIZATION OF ISLAM – IN THE KAZAKHSTAN SPACE
The
collapse of the Soviet Union when communism became a history and the transfer of the
post-soviet countries into the market economy at the end of the XX century has
its own effect on the Kazakh nation as a part of Islamic civilization. The
mental life of the countries which were firstly under the Russian Empire, then
the Soviet Union that fettered fifteen republics was changed. Especially the
standard concepts of religious and philosophical knowledge were criticized and
incorporated with the world’s common theories and concepts. The Islam rose to
new levels in the fresh independent countries as Kazakhstan and countries of
Central Asia. As a proof, in above mentioned countries in the last two decades
thousands of mosques, madrasah and other religious places were opened. There were
held international, intercultural symposiums and conferences. Now, in order to
show the place of the Islam and Islamic civilization in these countries we have
to define the meaning of civilization. This term comes from the Latin “civilas”,
meaning citizen, civil society, country and city. That is why historians and
archaeologists closely connect the civil stage research of the society with the
urbanization. The term civilization came into usage in XVIII century and
emerged as a notion of the stage that comes after barbarism. Thoughts of German
philosopher of history O. Spengler have an important role in discussion of
basic elements of history research from the point of civilization. He considered that civilization as a
phenomenon resulting from the degradation of a culture, that is not the result
of culture’s renovation or development but it is an outflow of inner
capabilities of a particular culture, limitation of further development level,
direction to decay, burning down the concession for a new civilization. He
says: “Future of the West not unilinearly forward and upward. Due to certain
factors it undergoes a decline. Therefore, as a consequence of Western decline
a new civilization will come. This is a new phase. Hence, civilization is a
death of culture’s spirit. Culture is also not for forever [1, 264p]”.
In
defining the notions of culture and civilization Spengler wrote that “all
cultures are equal, each of them is special and do without external
intervention. The phenomenon of each culture is their diverse language,
different life custom [2,50p]”. Consequently, civilization shows the role and function of religion
Islam in global cooperation. Recently, the world is experiencing the ethnic and
inter-civilizational clashes of the West and East. Kazakhstan as a part of
global cooperation depends on the action taking place in international scale.
Cause religious and ethnic clashes have taken place in one part of global
cooperation will certainly affect to the other part. Collisions in Arabic
countries, Pakistan, Afghanistan and in other parts of the Islamic world could
be repeated on Kazakh land. That’s why there is a need to deliberately
stabilize the religious condition. It is not surprising that these collisions
may be either natural law or unrelated to each other phenomenon. This pattern
can be conveyed in own words of American scientist S. Huntington: “We can
define civilization as a cultural community of the highest rank, as the
broadest level of cultural identity. The next stage contains what distinguishes
mankind from other living species. World Civilizations determined by the
presence of features in common objective elements such as language, history,
religion, customs, institutions, and subjective identification of people” [3,5p]. Civilization is
forever moving phenomenon. It has stages as emergence, development, decline,
disappearance or transformation into another civilization. The emergence of the
civilization starts with a changes of life customs of majority, the birth of
new values, the release of charismatic leaders in arena and the creation of civilization
doctrine (sacred religious books, party programs, etc.). The development stage
is the result of good work of the view, mentality, institutional systems of the
civilization. While decline – comes with the decrease of supporters of its
idea. In other words, it is clear that in order to prevent the Islamic
civilization from degraded state there is a necessity in the support of
majority. Nowadays, the nomination of Islam as a monster and the cognition it
as obscene movement are taken as granted. Unfortunately, due to the lack of
religious knowledge many people limit it with their “knowledge”. As a result
appears shallow concepts and actions as extremism and terrorism associated with
religion. Our main duty is to restrict these actions as much as possible and
wide propaganda of Islam as a religion of peace. Thereon, for the introduction
of works on the mentioned spheres and the upgrade of Islamic values according
to new age the association of Hajj was established in the I Congress of
Kazakhstani Hajj in 2004 Astana. It is know that there were four Congresses of
World and Traditional Religions’ Leaders. This gathering can give a lot for our
country. First of all, this Congress is a great opportunity for Kazakhstan
because there sore spiritual state of the today’s society is discussed. As well
as the whole world turned its attentions to this Congress. To say nothing of
handshake, leaders who do not even sit at the same table were discussing and
coming to a consensus in Astana. This is an immense contribution of our country
to world stability. During the Congress serious and wide thoughts as spiritual
problems, peace-keeping, mutual consent of world and traditional religions and
the questions of organizing between them a dialogue were analysed. It is known
from past that capitalist and communist system ruled in the world. The
competition between these ideologies was under the sight of the world. Though
when the communism left the stage of the history, capitalist society emerged a
concept “Islamic threat” instead of it. As a result there appeared new notion -
clash of civilization. It is the opposite of a fair world order. According to
this in the last Congress N.A. Nazarbayev said that ‘global crisis of moral
human values is increased. Deployment of moral human crisis is slandering of
every religion’s believer, ousting the religion beyond the boundaries of social
trends[4,10-11p],’ In this way, it was
openly said about the displacement of religion from our society. Moreover
Leader of the Nation added: “In many stages religion acted as a guardian of
folk wisdom, culture and customs”. For this point, the fact that we have
retained our National values thanks to our noble religion in past soviet era is
comes as a proof. The Leader of the Nation also touched on the topic of today’s
world’s spiritual decline through saying: “Nowadays religions are standing at
the crossroad. Human being is the highest conscious, it means instead of using
the news of the God for the benefit of the world we seeding seeds of falsity,
shameless notions and malice. Family’s consent, childe upbringing, continuity
of generations were destroyed as a moral sample core of any society” [5,10-25p]. Now we move on to how
important such thoughts of big forum to Kazakhstan. Every problem that
mentioned by the President are found in our country. Today most of the western
morally corrupt actions are taking place in our home country. Furthermore,
there is also a risk of implementation of above mentioned vulgar material
society. In order to nip in the bud of such an annoying phenomenon together
with republics of Central Asia Alash people are implementing the concept of
“decent society”. The significance of fresh idea is following: decent society
is fair, merciful and worthy society. For this, if we can create such society
among us, there is no doubt that the future of our country will be bright and
stable. If we try to find the answer for the question as how have the odd
religious movements appeared, the answer is the consequences of mistake as
understanding Islam religion in general and fitting in the personnel needs. At
the beginning the differences are not vital but after a certain time it varies
from genuine religion and has contrasting interpretations. As a outcome appears
another religious movement. That is why it is very essential for us to deeply
understand our traditional religion. We must not delay it. Each person should
aspire to be religiously illiterate. Moreover in the fight against odd
religious movement we need comprehension and cooperation. We should act as a
whole society, not only as a religious department or responsible bodies. It
means we should start these activities from kindergarten and schools. If we
teach our teenagers the traditional religion, human and decent values, it won’t
be superfluous. In the solution of above mentioned problems we can lay on
foreign practice. For example, neighbouring Russia adopted a document called
‘Islam doctrine against extremism’. There given deep definitions to notions as
‘Caliphate’, ‘jihad’ and ‘takfir’ and it is remarked that they stand below the
national and county’s interest. Such experience is obligatory for us too.
Recently,
Leader of the Nation raises this question in front of the global civilisation
through offer the project “G-global”. During the last Congress ou President
touched this theme. According to this project, Nursultan Abishuly as always
shows his openness and trust also he divulges his fidelity to the principles of
Virtue for the benefit of the mankind. “G-global” is a meeting and consensus of
opinions in the global scale and dispute of issues of our common house-Earth’s
future and notions for the human being. In recent times often raises an
initiative as “new order”. According to this initiative only elected, rich and
powerful part of the people should live. Cause if the population grows with
same intensity, in the future the resources of the Earth won’t be enough to
provide whole human being. Due to this factor, developed western countries are
discussing this issue. When such unfair ideas exist in the world, we should
accept the congress of religion leaders that was held in Astana as vital part
of global consensus which leads humanity to the fair global order. In other
words, there should be a worldwide unprejudiced order. It is our duty to think
about all, not only oligarchs. The project “G-global” is based on this notions.
Also there exists an international organization called “Rome club”. According
to its reasoning due to the intensity of scientific, technical and economic
development in XXI century there might be a disaster. In accordance with this
in order to save the Earth they are offering different ideas and theories. One
of these theories – theory of “Golden billion”. By
this idea it is impossible to save the whole population because of this they
will make attempt to save only one billion rich and aristocrat people. The
second theory that is offered by western giants – “Haderland linear”. The idea
of this theory is to identify not flooded places of the continents, settle
their people from “golden billion”, because there is a risk of earth flood. It
should be noted that this line lies on the north of our country. According to
their theory one part of Kazakhstan won’t be flooded. It means that some
certain organizations enviably intended to use it. Emergence of Islamic
civilization in the territory of Central Asian countries is hard process. For
example, Islamic civilization in Uzbekistan is identified by main three signs:
·
ethno geographic;
·
relatively religious (relation of
Islamic and non-Islamic religions);
·
geopolitical (external factors’
effect on religious processes).
These
signs have a direct effect on the country’s development.
In
conclusion, Islamic civilization in Kazakhstan and republics of Central Asia
develops in Sunni direction and there are following basic elements showing
Islamic civilization in named countries:
·
National cognition;
·
Islamic doctrine against extremism;
·
Haderland linear;
·
Theory of golden billion;
·
Congress of world and traditional
religion
·
Abstract: This article examines the
historical, political sentiments of the Islamic civilization in the context of
Central Asia and Kazakhstan. In a society where the majority of people is made
up of Muslim socio-economic status is directly dependent on religion. Because
religion as a major moral capacity and shape nations and ethnic groups played a
vital role in society. In the geographical area of Islamic civilization
functioning integrative role, the people understand the value adheres to Islam,
the role of the functions of religion.
«References:»
1.
O. Spengler “The Decline of the
West”. 1 V. M.-1993,-p.264.
2.
Saidbaev T.S. Islam and society. - M.: Nauka,
1984. – 302 p.50.
3.
«Pîlis»,- 1994,- ¹1., p. 5-7.
4.
«Islam zhane orkenyet», - 2013,-
¹2., p.10-11.
5.
Gainer I. The Officials. Materials for the study of household damn
musulmanskogo population of Turkestan // Collection of materials for statistics
Syrdarya region. T.I. Tashkent, 1891.
10-25p.