Ecological consciousness of contemporaneity
Sandugash
Kasimseitova
Senior teacher of department to philosophy of
the Êostanai state university the name of ÀBaitursinov.
city Êîñòàíàé. Republic of Kazakhstan
We are being
challenged to develop ecological consciousness. All of the authors
encountered in the preceding three posts have been writing about this.
But what does it really mean to look at the world in this way—through an
ecological lens, as it were?
Each of us,
wherever we live on Earth, is brought up to see reality through the lens of our
culture—to value what our culture values. That will never change.
Human beings are social creatures who absorb like sponges the norms and values
of the society in which we are born. Our cultures are rich and diverse—a
grand mosaic created over millennia in every part of the world. The
richness and diversity are to be treasured; but we have to appreciate that our
cultures have developed and endured only because the conditions on our planet
enabled them to do so. When our cultures become so extensive and active
that they work against those life-supporting conditions, we know we have lost
our way. And so it is. In the 21st century we have reached the
point of conflict with the life-support systems of the planet such that our
industrial way of life is facing potential breakdown.
So we are being
challenged to create a new and different way of being on the planet. It
is a transformation of lifestyles and values as great as anything ever
experienced in human history. This time we must get it right, because
there is little slack left in the system for trial and error. And this
shift will grow out of a change in our minds, as they embrace ecological
consciousness—a way of looking at the world so that we design everything we do
to be in harmony with the rhythms of nature: from the way we build our homes,
how we grow our food, how we travel and communicate, and above all, how we use
energy that enables us to do everything we do.
However, it is one
thing to understand what needs to be done, but quite another to know how to do
it. This was the awareness that developed for Christopher Uhl, a
professor of biology at Pennsylvania State University. His answer is
contained in his 2004 book, Developing Ecological Consciousness: Path to a
Sustainable World. I am including a review of Professor Uhl’s
teaching, for I believe it captures the essence of the challenges we face and the
hope and means for meeting them.
And well might all of us look at the web
of life with new eyes. If we did—in great numbers of us around the
world—I wonder if we would be so ready to tear into the earth with our
bulldozers, or to tunnel with our great machines into what we believe are rich
hordes of metals, destroying existing wildlife habitats and spreading toxic
waste across the surrounding landscape.
Would we be as willing to unthinkingly
destroy in countless other ways the habitat of our sister species who have
evolved so elegantly like the monarch butterfly to fill their niche in the web
of life? Would we take more care of our wild salmon stocks by leaving
their spawning grounds undisturbed so that the new fingerlings might be born
and head out to sea, then in due course return to lay their eggs again, while
the bears and eagles might feast their fill on the dying fish who have
fulfilled their life’s purpose after travelling for thousands of miles through
the oceans?
When we think of all of this, and truly
understand it in our hearts, can we not be touched in our minds to be more
thoughtful about how we act as stewards of the one natural creation we know,
and of which we are an integral part?
If we don’t and we can’t, how can
we expect there to be a life in the future for our species? There is only
one web of life that evolved over billions of years before our species
arrived. Surely with our big intelligent brains, we will not take it
down. Can we open our warm and loving hearts and find a place in there
for the rest of our fellow Earth creatures? Surely we can do that, can’t we?