Seytzhanov Zufar

Dauken Moldir

A head is a hero Elishan

(On the basis of historical novel of Zhadi Shakenuly «Qaraly kosh»)

Times carry a man in different epochs. To the fate of the Kazakh people it was fated to see the ways of development of universe. Many Kazakhs forced to abandon native land, carry the burdens of fate and drive out in different countries to China, Mongolia and to Turkey. About it a researcher R. Berdibai said: ″As the state of people became worse on by different reasons and they had aggravate in different countries and it is the depression state of our history, and many of them live in China, in Russia, in Uzbekistan, in Mongolia, in Turkey and in other countries″/54-55p/. Subdued Kazakh people seeing on two divide to the empire out lived difficult times. The local Chinese rulers attacked the Kazakh villages, took away from their cattle, killed people, broke up families of that remained living seated in prisons. Colonialists on different reasons it was practiced upon put in difficult position the Kazakh people and did not maintain the Kazakh people always battled for freedom of nation. The brave went out among them, that fought for the sake of freedom of people and for the sake of unity of earth. A kind of as brave ElishanAlipuly in difficult time served to the native people, released from violence. A writer ZhadiShakenuly in the historical novel of ″Qaraly kosh" became support the most painful time for Alash that headed Elishan. His works began ideological-composition lines of with a plot part. An action is described in a novel to 23th and to death always Elishan is represented in the center of bloody battles.

″-Father, father, when will come?″Elishan woke up scared, stretching out hands to the son. Sees that in sleep in blood. Dead the body of father stands without a head. By groping one`s the way searched a round a head of father.

-Where`s my head? Find my head.

-Father, here your head, how will I him connect?

-No, I don`t need my head, I need those heads that killed me.

-Father, father..

Blood! And red blood yet! Growing among the cruel battles of Elishan, began to head the people in twilight steppe, he has depressed about people, understood all needs and expectations of the people, tempered every day, it was main direction, he is giving orientation on activity in operations /16-18p/.

In maintenance of novel it is said that, when shed blood Kazakh, since the not born child to the old men of has died from enemies fought with enemies, on increasing insidious time, in a stranger country he by all patience, by coldly blood and yet with fiery character, heroic acts was to the special. He is a founder, to the wise leaders of the Kazakh people living on earth of ancestors of Turks from Altai.

″Talk that I am young, yes, I am young that you″. But I in it bloody day I look very old. Abylai chapped off a head of Sharysh, when he was 18. Hero ErZhanibek fought with enemies, when he was 16. I am not young, when I think about them. Too much dream, but small forces. ″The past passed, and will not return back!″- we`ll say so, but we`ll forget lessons past. It is necessary to be careful, ″Wolves, that aimed to the sheep does not mean that will not be attack″. When in us a tune in not present- will destroy us. If people will become single not whoever will touch″/36-38p/. In epic work of writer artistic- the aesthetic eventual thinking was shaped byElishan, to prove that is Kazakh national single character.

Protagonist, has belong to the Kazakh people filled with wise ideas, by a boldness-decision inspired quality, collected by rich realist, he depicted words by word, always showed the psychological thinking. Kazakh on it native to earth, they has breathed in the open air, drinking salutary water. In India Kazakhs died from ecology of muddy water and air. It was well-proven that in Turan, in space of Alash, in Altai and Atyrau, in Zhaiyk, in Ural, on Ulytau and Karatau, there is a sacred, wonderful place on the Alatau interval of vast earth of ancestors. Hero of novel Elishan, when felt the death talked before the native about sorrowful, by the dissatisfied dream, his wards remain a true in present time and in the future time the Kazakh generation will help to form a spiritual faith in eivil-patriotism.

″Man without Motherland- nightingale without the forest″- true it is said. If Kazakhs would have the Motherland at that time, would not wander so, would not become orphans. There are would be a khan, as in the days of Abylai, khan rate, they would not be mockeries.

… ″I will destroy sly, that deprived us the native steppe, native house, hearth and I will return their refuge to the people!″- so I thought much. Enemies conducted a fire in our forest, ″We will come back on Motherland thought″,-But converted our nativenest in an ash/56-58p/. What to do me that a wing was not broken, backs did not have bent, forces disappeared.

… Always before enemies do not drop a hand, behave proudly! Even if the soul goes out a body, it is necessary to look straight into eyes to the enemy″. Most important Kazakhs found at Elishan in the soul pride and boldness. He lived only 35 year. His parents died of hands enemies, there is not a single descendant from his family, he nevertheless all intellectual life dedicated to the people, and in the end Elishan perished. His an instance and nobody will forget his sad history. People became brave, did not break a head on slavery, aspires to freedom. Protagonist of novel Elishan and near him finding spiritual, brave wars (Kasym, Kudabai, Kozhakynand etc.). In the plot of work a few bloody battles are represented in difficult time the Kazakh girls and young women got dressed as the men armed militated together with wars,- and all from our ancestors saved to today spiritual heritage. When you read a novel will pay attention to that in life left deep track in life of the Kazakh people. In history of son of the Kazakh people, he worked way and Pakistan to India, farther to Turkey, with passing to Europe. Being a nomed of Kazakhs to Anadoly of that century differ from other nomads, that our ancestors, however other people searched comfortable shelter and with families, it was transmigrated villages for the lines of earth going across the desert Tahlamakan.

1. Berdibai R. Baikaldan Balkanga deyn..- Almaty,1996. - 253 page

2. Shakenuly Zh. Qaraly kosh.-Almaty, 2010.- 408 page