Eralina A.E.

Senior lecturer of the chair of the history of Kazakhstan

Kostanay State University named after A.Baitursynov

Kostanay

HISTORY  OF TURGAY RUSSIAN-KAZAKH SCHOOL

AND IBRAI ALTYNSARIN.

In this article the problem of creation of the first Russian-Kazakh school in the Orenburg consolidation (g.Turgay). Particular attention is paid to lighting the role of  Ibrai Altynsarin in region’s education.

 

The tsarist government sought to consolidate its power, not only military and political measures, but also cultural and educational steps. Gradually beginning to penetrate the Kazakhstan Russian secular education, which was associated with the process of accession of Kazakhstan to Russia. Organization of Russian schools was caused, on the one hand, the desire for literacy of the Russian population / general population at the time of strengthening the organization / on the other hand, the fact that the tsarist government sought to prepare from the indigenous population to the colonial officials and administrative staff in Kazakhstan. "Knowledge of the Russian language becomes a means of exploitation ... Starting with the Office of the Governor-General and ending at the parish clerk of the ruler, these groups of intermediaries and interpreters strengthened and increased with the further penetration of the tsarist in the steppe" [1, P.152].

     The request was necessary to establish a Russian-Kazakh schools in these fortifications. A.A.Katenin motivated by the following considerations: "The belief in the benefits of literacy is common to the Kazakh people very much, in spite of his nomadic life. Because of this belief, some Kazakhs are sending their children to study in Bukhara, some Mohammedan mektebs on the Orenburg line. Most wealthy Horde / Kazakhs - A.Eralina / provides early education to their children through home mullahs "[1 S.61-62].

    July 8, 1860 received a note in which the reported disapproving behavior interpreter Tatar, Bashkir army cornet Irmakova in Orenburg strengthened. It was suggested to return to the Orenburg line interpreter, and in its place to second the other. Hull headquarters appealed to the Office of the Governor General to appoint instead Irmakova zauryad Altynsarin-cornet with his production of content [2, L.25].

Expressing the consent of the post of translator in the Orenburg strengthening, cabinet headquarters on May 31, 1860 appointed Altynsarin teacher of Russian and Kazakh languages ​​for strengthening established within the school for Kazakh children. Hull headquarters appointed him the contents of the translator, the other 240 silver rubles were allocated from the jurisdiction of the Board consisting of the amount of the exploration and development of ore in the desert, are released to continue opening Kazakh schools in the fortifications [3 L.4].

      Ibrahim arrived in Orenburg Altynsarin strengthening July 22, 1860. His first impressions of strengthening it describes as follows: "On the banks of the river Turgai, looking around, seeing the darkness, the silence of the dead, lifeless steppe. What a life? What misery, backwardness, incredible darkness! Can this situation go on? "[4, P.31]. However, to open a school Altynsarin initially failed. Head of the Orenburg strengthening Mengden refused to allocate funds for the organization of the school, although it is a decision taken by a higher authority. Altynsarin to convince others and, in particular, the head of the strengthening in the value of education, teach a few students at home. In his letter to the professor, orientalist N.I.Ilminskomu on November 18, 1860, he wrote: "Baron / Mengden - Head of strengthening / wants to help open a school, however, I have three students live together with me, and I teach they "[5, C.11]. Altynsarin understood that the school will be open not easy. There was neither the means nor the school premises or manuals. But these difficulties have not stopped it. Inspired by the ideas, he traveled the auls, explaining to the population, the importance of secular education, wanted to prepare in Russian educated Kazakhs "accomplices to further intellectual and economic development of the Kazakh people" and people everywhere are in support. [5, C.11].

     "Kazakhs me have a lot of hope, showing me his intention to send their children ..." - wrote Altynsarin [5, C.11]. Ibrai Altynsarin not satisfied with the system of training only translators, and later he was able to improve the system of public education in the province.

       It should be noted that Altynsarin when his secondment to the consolidation did not even get the money due to him lifting and only in 1861, in the month of June was allowed to issue a regional board of the amounts on exploration and development in the Kazakh steppe 120 silver rubles zauryad-cornet and Altynsarin [6 L.29].

Also in 1861, on his initiative in strengthening the Orenburg started building single-class school facilities. Organizational work on the opening of schools has accelerated with the arrival of a new chief strengthen Yakov Yakovlev. Help in providing school books provided Head strengthening Yakovlev Y.P., he soon wrote a letter to the Regional Board of Orenburg Kazakhs with the request to send in early January 1864 in the strengthening of school textbooks, namely the Russian alphabet - 30; Grammar - 20; Arithmetic - 10; Words - 12 pieces; Slate boards with grafilyami - 15 pieces [2 L.66].

       Finally, January 8, 1864 in the presence of more than 200 Kazakh officers and all who are in the Orenburg strengthening solemnly opened Kazakh school. The opening of the school Kazakhs met very friendly, and on the same day were identified in the school 12 / should be on the list Altynsarin count them - 13 / boys who were mostly children of the sultans, chiefs and honorary distanochnyh biys. Caretaker and teacher of this institution has been appointed zauryad-cornet Altynsarin [2 L.73-74]. After some time the school received two more boys. The school was established boarding. This type of school Ibrai Altynsarin considered most appropriate for the Kazakh steppe.

     From the first day of opening the school, he began to teach children. In a letter dated March 16, he wrote: "In January, I have accomplished the long-awaited opening of the school, and enrolled her in a 14/13-in list - A.Eralina / Kazakh boys, boys nice and thoughtful. Like a hungry wolf for the lamb, I took hot for school children. Go to last my surprise the boys for what some three months, learned to read and even write in Russian and Tatar "[7, P.42].

It should be noted that the program proposed by Altynsarin was more specific. With this training and educational work in the school at Orenburg strengthening it was set better than in the Urals strengthened. This is explained by the personality of the teacher found another vocation from a young age to serve a pedagogical field, as well as a sympathetic attitude to the school commandant strengthening Ya.P.Yakovleva case [1, P.66]. Students also know the basics of Islam on the basis of benefits Altynsarin "Shariati Islami." Altynsarin constantly had to defend the students-Kazakhs from trying to teach the tenets of the Christian religion the instructions of higher bodies oversee education in the province to the provocative actions of teachers, missionaries. At the same time Altynsarin Ibrahim criticized the mullahs' because they pose the only source of wisdom Mohammedan faith "[5, C.11]. He claimed that Islam "does not deny the need to study all the secular sciences and arts", "as evidenced by a compulsion, even for those who get promoted Mullah (Khatib) study among other" fyanami ", ie science, arithmetic, medicine and astronomy," [5 , C.11].

May 22, 1865 the first students take an exam at the end of the school year. Lovely distinguished marks in the exam Beremzhanov, Apezov, Zhangozhin and Taschen, who were given a reward of four books: "The History of nature and its phenomena," "Album lovers cattle", "Pictures from the life of wild beasts," "Tales of the sun, moon, and in the stars. "

     Altynsarin felt that the school should not only teach children to read and write, but also serve as an example of a new cultural life, new habits of order, start of hygiene, sanitation, crafts and nurture respect for the art of the Kazakh people in the environment [2, L.143 ]; [5, P.208]. Altynsarin thus trying to instill in their students a love of svomu people and at the same time knowing the Russian language and holding not only Russian, but also universal education.

      It should be noted that in most cases, in wide circles of the imperial administration in Kazakhstan is still dominated idea that education of the Kazakh people is enough to restrict only a primary education, that is, knowledge of Russian letters, especially the spoken language and the first four rules of arithmetic. "The main attention should be paid to ensure that these young people have received such an education, not averse to their compatriots and willingly returned to the steppe, and there spread to information received by the school. Therefore it is useless to give these young people, education is too high. Involve Kirghiz our secondary education even harmful "[8, p.142]. This reactionary policy of the Russian authorities resulted in the fact that in secondary educational institutions of Kazakhstan studied very limited number of children of non-Russian nationalities.

    Subsequently, the first school-based Altynsarin waited many changes and they were due to start the conversion throughout the Steppe region, including in the Orenburg strengthened. This is due to the conditions and the measures taken not only of the royal administration, and the participation of the indigenous population of the region, which is particularly evident in the apparatus of the Russian-Kazakh schools, where, along with the activities Altynsarin actively involved Kazakhs County and achieved positive results in this event.

Literature:

Использованная литература:

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2.  ЦГА  РК  Ф.4,  Оп.1,   Д.  3820,  Л.5.

3. ГАОрО  РФ   Ф.6,  Оп. 10,  Д. 7489/ 1,  Л. 25.  4. Ситдыков  А. С.  Педагогические  идеи  и  просветительная   деятельность  И. Алтынсарина.- А-А.,  1949. 

5. Алтынсарин И. Избранные сочинения. А.А., 1975, 1-3 тома.

6. ЦГА  РК  Ф.4,  Оп.1,  Д. 2953,  Л.4.

7. Алекторов  А.Е. Очерк  народного  образования  в  Тургайской  области. 

       Летопись  1774-1898 гг.- Оренбург.,  1900. 

 8. Тажибаев  Т. Просвещение  и  школы  Казахстана  во  II  половине   XIX   

       века.- А-А., 1962.  С.157, 159.