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Ðîñòîâñêèé Ãîñóäàðñòâåííûé Ýêîíîìè÷åñêèé Óíèâåðñèòåò (ÐÈÍÕ), Ðîññèÿ
The Gender Construction
in Afro-American Literature
We have always been influenced by the
norms and conventions of the society in which we live, and the gender
conventions bequeathed to us by our ancestors, relatives and immediate
environment are no exception. The predominant gender conventions over the last
few centuries, which must be said to reflect an uneven balance of power between
the sexes, are suffused into the minds of all members of society.
The African American novelist Toni
Morrison is a writer deeply concerned with issues such as race, gender, and
sexuality. A Nobel laureate, she is one of the most prominent writers of
fiction in contemporary America.
The novels of Toni Morrisson go through
cultural/geographical boundaries to expose theie concerns about gender
oppression. It has been my endeavour to compare the writter’s cultural
responses to the gender issues in her respective patriarchies as manifested in
her works. The works of this writer do not unfold radical feminist visions; she
interrogates the binaries of male/female, masculine/feminine, black/white,
nature/culture, and so on and so forth.
Toni Morrison’s novels voice her concern
about racism which oppressed the Black men and women for generations. It has
been my attempt to reveal how the works of these writer move beyond the
restrictive tenets of representational feminism to envision the concerns of
gender and to problematise cultural identity of gender as evasive of stable
definitions. Gender is clearly a dominant theme in all of Toni Morrison‟s novels, and shapes her characters’ conflicts.
There are many studies which point
out the significance of gender in
Morrison’s work will focus primarily on three of her novels, namely “The Bluest
Eye”, “Sula” and “Love”. Also, there are of course a number of examples of
gender features which are mentioned in Morrison’s work “Beloved”.
In Sula, three generations of women: Sula,
Hannah, Eva; they represents economically and sexually independent ladies who
gain strength from each other in the absence of male member. Sula is presented
as a domineering female, intending to live her life as a free being. She
refuses to take any responsibility in the name of marriage and her mother
dislikes it. Sula, seems merely to reject the social conventions that are taught
to her by the family women’s.
Sula’s grandmother - Eva Peace was left in
poverty along with her three children after leaving of her husband. She is able
to provide for children by continuing her role as a determined matriarch. She
challenges the conventional notion of womanhood as well as of motherhood.
Sula’s mother - Hannah was a single parent known for sexual independence. She was
highlighted by Morrison as a faultless woman liked by the social world. It
could be argued that black mothers confer as well as destroy the life.
The Bluest Eye is a series of extended
tragedy of black women’s life throughout slavery time. Pecola Breedlove is the protagonist of the novel raised in an
unkind and uncaring family. Her parents show her no love, no affection and no
basic education; therefore trauma and depression fill her life.
Pecola sees herself as ugly, as an object
possessing an abject body. However, as Pecola does not have blue eyes, these
social symbols of white beauty, she cannot come anywhere near to the ideal of
white beauty. She is absorbed and marginalised by the cultural icons portraying
physical beauty: movies, billboards, magazines, books, newspapers, window
signs, dolls, and drinking cups. In other words, white women may lack something
in terms of the gendered body, but due to their white privilege, they are not
racialised in the same way.
The Novel “Love” provides a strong example
of Morrison’s examination of female African American characters failing to
overcome oppression because their identities are inextricably bound within the
systems that oppress them. The female characters - Heed, Christine, and Junior
are bound to each other in a triangular structure that supports a unity between
the three women, and the women are individually bound to Bill Cosey in
triangular structures of sexual idenity, within which the consequences of
sexism, racism, and classism damage the their self-actualization, and
consequently, their relationships with each other. For all three women, Bill
Cosey functions the desired object, and is the inactive figure in the middle of
shifting triangular relationships. Though he is only an object of obvious
sexual fascination for two of the women, he is a paternal figure for all three.
As we can see how Toni Morrison uses
features of gender as a means of illustrating how a sick culture breeds sick
individuals, and how a patriarchal and sexist society, like the societies in
The Bluest Eye, Sula and Love, will determine the development of its members
and the trajectory of the relationships between them.
Alice Walker’s works have been analyzed
from many different perspectives ranging from black feminism, lesbian
feminism, Marxist feminism, post feminism, and queer theory to gender. Of
great importance is the issue of tradition and racism which paves the way for
gender construction in Walker’s three novels, which
has been somewhat neglected by most critics. For example, Gönül Pultar’s “Issues of Gender in
Alice Walker’s The Color Purple” which provides the reader with some
aspects of gender characteristics illustrated in The Color Purple,
however, left Walker’s other works untouched.
Walker uses the novel’s epistolary
(letter-writing) form to emphasize the power of communication. Celie writes
letters to God, and Nettie writes letters to Celie. Both sisters gain strength
from their letter writing, but they are saved only when they receive responses
to their letters.
Many characters in the novel break the
boundaries of traditional male or female gender roles. Sofia’s strength and
sass, Shug’s sexual assertiveness, and Harpo’s insecurity are major examples of
such disparity between a character’s gender and the traits he or she displays.
This blurring of gender traits and roles sometimes involves sexual ambiguity,
as we see in the sexual relationship that develops between Celie and Shug.
Disruption of gender roles sometimes
causes problems. Harpo’s insecurity about his masculinity leads to marital
problems and his attempts to beat Sofia. Likewise, Shug’s confident sexuality
and resistance to male domination cause her to be labeled a tramp. Throughout
the novel, Walker wishes to point out that gender and sexuality are not as
simple as we may believe. Her novel subverts and defies the traditional ways in
which we understand women to be women and men to be men.
In the
works of Afro-American writers the great role plays the
definition of self. Women are oppressed
on multitudes level due to the reason of gender politics. Firstly, women are
oppressed by the patriarchal institution of the social world. Secondly, being a
black woman is a double burden. Thirdly, the brutal institute of slavery robs
them from the right of motherhood as well as womanhood. Woman tried to exist and play their roles in all the
possible ways in household and society whereas, men were either absent from the
families or shrunk from their responsibilities. Women
have strived hard under the institution of slavery to fulfill their roles as
mothers. This realization of self identity is the main craving of feminists and
it becomes their predicament in societies where woman are taken as an inferior
beings, as commodities with a prize tags. In order to come to terms with
themselves, black women, fight for their rights and are cherished members of
the black societies.
Literature:
1. Alice Walker: The Color Purple, Harvest Book Harcourt Inc., The USA, Fort Washington, 2006
2. Birgit Aas Holm: Sexuality in Toni Morrison’s
works Master’s Thesis in English
Literature, ENG-3992 Department of Culture
and Literature Faculty of Humanities, Social Sciences and Education University
of Tromsø Autumn Term, Norway, Tromsø, 2010
3. Hira Ali: Gender Analysis in Toni Morrison’s Beloved and Sula, Middle-East Journal of Scientific Research, University of Sargodha, Pakistan, Sargodha, 2013
4. Jayita Sengupta:
Feminist Perspectives in the novels of Toni Morrison, Michele Roberts and Anita
Desai Atlantic, India, Delhi, 2006
5. Katharine Lynn Fulton: Female sexual identity in
Toni Morrison’s Love, Iowa State University Ames, The USA, Iowa, 2009
6. Pi-Li Hisao:
Language, Gender, and Power in The Color Purple: Theories and Approaches, Feng Chia Journal of Humanities and Social Sciences, Taiwan, Taichung City, 2008
7. Potkina A. P.: The
linguistic peculiarities in postmodern prose ( Toni Morrison “Beloved”), The
Collection of Scientific Papers “The Modern directions of analyses and
interpretation of foreign cultural texts”, Russia, Tomsk, 2013
8. Toni Morrison: Beloved
(Everyman’s Library), Knopf Doubleday Publishing
Group,
The USA, New York, 2006
9. Toni Morrison:
Love, Random House, The USA, New York, 2003
10. Toni Morrison: Sula, New American Library, The USA, New York, 1973
11. Toni Morrison: The Bluest Eye, Penguin, The USA, New
York, 1994.
12. Wan Roselezam, Wan
Yahya:
Gender Representationin Alice Walker’s Selected Novels, The International Journal of Humanities, The USA, Illinois, 2010