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Doctor of Philosophy, professor Rakhmatullin R.Yu.
Truth
as epistemological category
Bashkir State Agrarian University, Russia
The concept of truth has many meanings. This article deals only with the
scientific concept of truth. In contemporary philosophy of science there are
three definitions of the truth:
1. Classic (correspondent) definition.
Its origins are in the "Metaphysics" Aristotle. He said that
is a true statement that expresses what it actually is [1, p. 250]. In the
Soviet philosophy of this definition was: "The truth - the knowledge that
corresponds to reality". Soviet philosophers do not recognize the other
definitions of truth. But it turned out that there is a lack of this
definition: how to determine the suitability of the knowledge of reality, if
there is any information about the fact that we are given in the form of
knowledge about it. This problem (matching knowledge of reality) was the object
of analysis of representatives of positivism, which offered another definition
of truth. It is called a coherent concept of truth.
2. Coherent definition.
It is based on the premise does not contradict the knowledge of one kind
to another. It is considered a true knowledge of objects that do not conflict
with other knowledge (or knowledge of others) about it. For example, if a large
group of physicists came to the unanimous conclusion that the atom has a
nucleus, this statement should be called true. Or: if the knowledge gained
theoretically confirmed human sensory experience, such knowledge is also called
true. In this case we arrive at the following definition of truth: "The truth - the knowledge, consistent
with other knowledge". This definition is consistent with the Marxist
thesis about the practice as the main criterion of truth: In this case we are
talking about are not contradictory theoretical knowledge empirical knowledge.
But not only empirical, but also other range of knowledge: theoretical,
philosophical, sensual. Such an understanding of the truth is best suited for
scientific knowledge. However, in epistemology, there is another interpretation
of the truth, when truth is understood by the object itself, its essence.
3.
Essentialist definition of truth.
Proponents of this concept believe that every object has the same
qualities, which can be characterized as the truth. Basics such an
understanding of the truth we find already in Plato, who believed things
material objectification ideas of eternal spiritual essence. We think that this understanding of truth is close and
the concept of "collective unconscious" of C.G. Jung, which we previously wrote [2, p. 83-114; 3]. In modern
philosophy this view came to be called the ontological concept of truth. She,
in particular, protects Professor V.S. Khaziev [4].
In the Russian philosophy of common opinion about the existence of the
pragmatic concept of truth. Many Russian philosophers wrote that supporters of
the philosophy of pragmatism consider true only useful knowledge. We believe
that this is not so: no representative of pragmatism as claimed. They offer
only shift the problem to the attention of human knowledge of the truth to the
more important issue: its effectiveness. The founder of pragmatism, Charles
Peirce argues that important for us to solve the problems facing us,
"soothe" themselves [5]. It is much more important than finding out
the truth of any information. In fact, besides the properties of truth and
falsity, knowledge and inherent properties such as efficiency and inefficiency.
Often determine the effectiveness of the knowledge of its significance in
solving human problems is more important than establishing its truth. According
to Pearce and other representatives of pragmatism, any science is needed to
help a person to solve important problems. In fact, why, for example, there was
veterinary medicine? Obviously, due to the fact that there was a problem
disease of domestic animals need to be treated so that they are healthy, but
the man did not suffer losses.
The opposite of truth is a delusion. Misconception be distinguished from
falsehood. Lies - is the deliberate distortion of the truth. Therefore, a person who is mistaken, is not
a liar. The opposite
of truth is
a delusion. And the opposite of such a lie is the truth that man
is not afraid to tell. Therefore, this truth contains a moral component. It is
morally valuable truth.
It is also necessary to distinguish between true knowledge and right
knowledge. The knowledge
may be correct, but
untrue. Properly called knowledge, which corresponds to the logical rules or
specific instructions. For example, the document may be correct, but does not
correspond to reality. It happens in science: the theory of communism was
correct, but the practice has demonstrated the failure of the communist society
and its ideals.
And one more remark. The truth is a process. She has the ability to
change. All truth is relative. This
means that it can be supplemented, corrected.
But she also possesses the property of absolute. This means that it
contains the knowledge that with time can not be changed. Therefore, the truth
is the unity of the absolute and relative knowledge.
We must not forget that the truth is the evaluation of the quality of
knowledge. A true knowledge determines a person. Therefore, every truth
contains a subjective component.
Literature:
1. Aristotle. Works. In 4 t. T. 1. M., 1976. 550 p.
2. Rakhmatullin R.Yu. Ontologize images in
scientific knowledge: the genesis and
function: diss. ... Dr. Philosophy sciences. Ufa, 2000. 276 p.
3. Rakhmatullin
R.Yu. Ahistorical metaphysical basis in law // The young scientist. 2013. ¹ 11.
P. 549-552.
4. Khaziev
V.S. Truth of
being and knowing. Ufa: Kitap, 2007. 287 p.
5. Peirce Ch. S. Principles of philosophy. Cambridge: Harvard
University Press, 1931.