Kononov A.A.
Institute of Systems Analysis, Russian Academy of Sciences, Russia
Disastrously unpredictable
environment - the source of existential risks for mankind
Many discoveries
in astronomy and earth sciences, made within the past decades, turned to be the
ones of new threats and risks to the existence of humankind on the Earth and in
Space [1], [2], [3], [4]. Lending itself readily is a conclusion of that our
civilization is existing and evolving in a disastrously unstable environment,
which is capable of destroying it any time, and only a fortunate coincidence
(luck) allowed our civilization to develop up to the current level. But this
“luck” will hardly be everlasting. Following below are a list of main
groups of threats of global catastrophes and several examples of the threats.
Natural:
Disasters resulting from geological processes. Supervolcanos, magnetic pole shift, earth faults and the processes
running in deeper strata of the Earth
Disasters resulting from potential instability of Sun. Superpowerful solar flares and bursts, potential instability of reactions
providing for solar luminocity and temperature supporting life on the Earth
Disasters
resulting from Space effects (asteroids, comets; a possibility of a
malicious intrusion of an alien civilization cannot be ruled out either)
Engendered by civilization
Self-destruction. Resulting
from the use of weapons of mass destruction.
Environment destruction. As a result of
man-made disasters.
Self-extermination. The choice of an
erroneous way of civilization evolution, say, the one limiting the pace of
building up civilization’s technological strength. Given civilization existence
in a disastrously unstable environment such a decision may turn to be a
sentence of civilization’s self-extermination – it will simply have no time to
prepare for the upcoming catastrophes. Many other theories, bearing upon the
choice of directions of civilization evolution, also can, given a lop-sided
non-systemic application thereof, inflict a heavy damage and prevent
civilization from appropriately resolving the tasks, which would have enabled
it to manage the potential disasters. Even the idea of civilization’s
indestructibility, presented herein, carries a risk of justifying
super-exploitation (sacrificing the living generations) for the sake of solving
the tasks of civilization’s indestructibility. Hence, importance of the second
part of this ideology – raising the culture of keeping the family and
individual memory. Remarkably, this culture may act as a defense from a variety
of other risks of dehumanization and moral degradation of civilization.
Provoking nature instability. For instance,
initiating greenhouse effect and climatic changes.
Threats of civilization destruction endangered by new technologies and
civilization evolution (civilization dynamics). These are threats which humankind must learn to handle as new
technologies emerge and space developed (space expansion). For example, the
emergence of information society gave rise to a whole industry handling security
problems (cyber security) arising when using computer and telecoms
technologies. The necessity of diverting huge resources for solving security
problems associated with new technologies is an inevitable prerequisite of
progress. It must be understood and taken for granted that solving the problems
of security of each new technological or civilizational breakthrough (e.g.,
creation of extraterrestrial space colonies) may come to be many times as
costly as the price of their materialization. But this is the only way of
ensuring security of progress, including that of space expansion.
Threat of life destruction on a space scale
These are largely
hypothetical threats, but the known cases of collisions and explosions of
galaxies are indicative of that they may but be ignored. These are:
·
Threats of life destruction in
the part of the Galaxy, where the Solar system lies;
·
Threats of life destruction
throughout the Galaxy or in a cluster of Galaxies, which the Milky Way is part
of;
·
Threats of destruction of the
Universe or life in the Universe;
·
Threats of life destruction in
potentially existing structures, which our Universe may be part of.
Indestructibility as civilization’s principal
supertask
The presence of a
huge number of threats to the survival of civilization makes civilization’s
indestructibility to be the main task, and sooner, with regard to the scale and
importance, the central supertask. The other global civilizational supertasks
and tasks such as extension of human life, rescuing mankind from diseases,
hunger, stark social inequality (misery, poverty), crime, terrorism largely
become senseless and lose their moral potential, if the central supertask –
civilization’s indestructibility – is not being handled. Ignoring this
supertask implies a demonstrable indifference to the fate of civilization, to
the destiny of future generations, thereby depriving the living generations of
an ethical foundation because of immorality and cruelty (to the future
generations, thus doomed to death) of such a choice.
So, what potential
ways of solving this central supertask of civilization are available?
Generally
speaking, the current practice of responding to the threats suggests looking
for ways of guarding against each one of them. But the quantity and scale of
threats to civilization destruction as well as fundamental impossibility of
defending from them in any other way but only by breaking the dependence of
civilization fate on the places where these threats exist, render a conclusion
that a relatively reliable (in relation to other possible solutions, say, by
creating protective shells or arks) solution of the task of civilization’s
indestructibility can be provided only by way of space expansion. Yet, keeping
in mind that there are no absolutely safe places in all of the Universe and,
probably, across the Creation, the task of civilization
salvation comes to a strive for a maximum distribution of
civilization, maintaining unity, across a possibly maximum number of spaces
along with possession of considerable evacuation potential in each one of them.
So civilization
space expansion ought to imply surmounting civilization’s dependence on the
habitats, which may be destroyed. And the first task along the line implies
surmounting mankind’s dependence on the living conditions on the Earth and on
the Earth fate. It may be solved by a purposive colonization of the solar
system. That is by establishing technologically autonomous colonies on all
planets or their moons, where this is possible, and by creating autonomous interplanetary
stations, prepared for full technological independence from the Earth.
This must be
accompanied by a gradual shift of manufacturing operations, critical for the
fate of civilization and hazardous for the Earth environment, beyond the limits
of our planet and distribution thereof across the solar system. The planet of
Earth shall be gradually assigned the role of environmentally sound
recreational zone designed for vacations and life after retirement
Solution of this
task, i.e. establishment of colonies technologically independent upon the Earth
and shifting critical operations beyond the Earth boundaries, can apparently
take about 1,000 years. Though the history of the 20th century
showed that humankind is capable of producing so many technological surprises
within a mere 100 years! Note that this was done in spite of the fact that its
smooth development, during the 100 years, was impeded by 2 world wars,
disastrous in terms of their scale, numerous civil wars and bloody conflicts.
Technological breakthroughs, given peaceful and goal-oriented activities, will
probably make it possible to handle the tasks of severing civilization’s
dependence on the fate of the Earth, solar system, etc. at a much higher pace
than can be imagined now.
Try to define individual
phases of potential space expansion, implying a marked upsurge in
civilization’s indestructibility.
Upon surmounting
the humanity’s fate dependence upon the fate of the Earth, next along the line
shall come the task of getting over the dependence of civilization’s fate on
the fate of solar system. This task will have to be coped with by colonizing
spaces at a safe distance from our solar system. The expected time of
accomplishment (given no incredible, from modern perspective, technological
breakthroughs) spans scores thousands of years.
Then come the
tasks of severing civilization’s fate dependence upon the fate of individual
intragalaxy spaces and on the fate of Milky Way and Metagalaxy. The possibility
of solving these tasks will, apparently, be determined only by a
potential emergence of new technologies unpredictable today.
Same applies to
solving the next tasks, say, doing away with civilization’s fate dependence
upon the fate of the Universe. It seems now that solution of this kind of tasks
will be possible through the control of all critical processes running in the
Universe, or through discovering technologies enabling transportation to other
universes (if any of these exist), or by way of acquiring
technologies for creation of new universes suitable as new backup (evacuation)
living spaces of civilization.
An absolute
guarantee of civilization’s safety and indestructibility can be produced only
by the control of the Creation, be it is achievable and feasible in principle.
But it is precisely this option that any civilization in Cosmos must strive at
so as to be absolutely sure of its indestructibility.
Assume that
Humanity is not the only civilization setting the supertask of
indestructibility. What will happen given a meeting with other civilizations
setting similar tasks?
It would be safe
in assuming, at this point of reasoning, natural occurrence of an objective
law, which may be referred to as Ethical Filter Law.
Ethical Filter Law: it is only civilizations with a rather high ethical potential, barring them
from self-annihilation given availability of technologies capable of turning
into the means of mass destruction during intra-civilization conflicts, which
can evolve up to the level of civilization capable of space expansion on interplanetary
and intergalaxy scale.
In other words,
civilizations with high technologies at hand but failing to learn to behave are
either destroyed, as any inadequately developed civilizations, by natural
disasters which they are incapable of managing because of the lack of
appropriate capabilities, which they had no time to develop probably not least
because of wasting efforts and allocated time on self-annihilation (wars).
Given two and more
space civilizations, which strive towards indestructibility and which managed
to get through the ethical filter, probably the most productive way of their
co-existence can become a gradual unification thereof for solving the tasks of
indestructibility of all civilizations, which managed to get through the
ethical filter.
We may leave room
for the existence of totalitarian civilizations capable of bypassing the above
filter for they did not face a problem of self-annihilation because of their
primordial unity. But, as is seen from historical experience of humankind,
totalitarian civilizations (regimes) are more prone to undermining their own,
nominally human potential due to the repressive mechanisms keeping them afloat,
and are not capable of generating effective incentives for a progressive
development, primarily technological one.
That is, they are unviable in principle.
The potential
specific principles of interaction with such totalitarian space civilizations
must therefore be developed upon the emergence of this type of problems, if it
becomes clear that they really can arise. Meanwhile we may treat the
possibility of meeting such civilizations, which may turn to be hostile towards
humankind, as any other space threat, whose repulsion will be dependent upon
availability of sufficient civilization capacities required for handling this
kind of tasks.
REFERENCES
1. Lefevre V.A.
Space Subject. Moscow, Kogito-Centr Publishing house, 2005, 220p.
2. Nazaretyan A.P.
Civilizational Crises in the Context of Universal History. 2-nd ed. Moscow, Mir
Publishing house, 2004, 367 p.
3. Hvan M.P. A
Violent Universe: from the Big Bang up to Accelerated Expansion, from Quarks to
Superstrings. Moscow, URSS Publishers, 2006, 408p.
4. Narlikar
Jayant "Violent Phenomena in the Universe", Oxford UP,
1984, 246 p.