History of Ukraine
Doctor of Historical Sciences, Professor Chubina T.D. (Cherkasy City)
GENDER HYSTORY: PARADIGM
SHIFT
Paradigm shift of the social history has led to the renewal of its
theoretical and methodological apparatus and expanding of studies subject field
which, in its turn, intensified formation of individual sub-disciplines and
gender history in particular.
Gender – is a complex socio-cultural construct that reflects differences
in the roles, behavior, mental and emotional characteristics between men and
women. Within this approach gender is understood as an organized model of
social relations between women and men which not only characterize their
communication and interaction within the family, but also determines their
social relations in the basic institutions of society. Thus, gender is treated
as one of the basic parameters of a social structure which organizes a social
system together with other socio-demographic and cultural characteristics
(race, class, age). Social reproduction of gender consciousness at the level of
individuals supports gender-based social structure. Individuals ascertain
gender differences and, at the same time, systems of domination and leadership
determined by them implementing expectations associated with gender status in their
actions. In many societies women and men are not only differently recognized,
but also estimated, justifying this by gender characteristics and differences
in their abilities, distinction in distribution of power between them. Gender
is constructed through a system of socialization, distribution of labor and
existing cultural norms, roles and stereotypes. To some extent, they determine psychological
characteristics, abilities, activities, professional occupations depending on
their biological sex. Though, gender roles and norms are not of universal
content and vary considerably in societies. In this sense, being a man or a
woman does not mean possessing certain natural qualities but performing a
specific role. In current social and human studies gender is used not as an immutable
and universal structure. The gender concept means not a thing or an object, not
a number of things or objects but a complex network of relationships and
processes.
The late 1960's in Europe and the USA are marked by the rapid
development of new research areas called "Women's Studies" (French – etudes féministes, Polish – feminologia). Using the
opportunity it should be noted that development of this domain of research took
place within many human sciences (social psychology, sociology, social
anthropology, linguistics, literary studies, etc.). Its main theoretical and
methodological framework is presented in numerous publications. Emergence of
collective works and special thematic issues of professional periodicals devoted
to the proper range of issues as well as introduction of special courses of
study in some educational establishments in Europe and the USA has become the
sign of recognition of woman's studies research "validity" by the
academic environment.
Within ethnology (cultural anthropology) woman's studies developed on
the basis of cultural construction of femininity methods research, family
structure analysis and sexual division of labor. Woman's studies are focused on
special exploration of different expression forms of the female component, its
place, role, importance in all spheres of life: social structures and processes,
mindset, economic and manufacturing areas, art, literature, etc. Though, initially
they were based on epistemological judgment of andro-centralism of the
scientific thought, which found its place in works of descriptive and
theoretical nature and others.
Nowadays, woman's studies have taken the rightful place in the system of
scientific knowledge. In 1991 publication of the fundamental five-volume
monographic study "History of Women in the West" totaling about 3000
pages evidenced respect for the comprehensive study of the problem of "a
woman in the history of culture".
Woman's studies in Ukraine are at embryonic level, though in the late XIX
– early XX century basic ideas of the Ukrainian feminism established by O. Pchilka,
N. Kobrynska, L. Ukrainka, O. Kobylianska, L. Janowska found their
development in the activity of the women's club "Club Rusynok", the society
"Kruzhok Ukrayinskyh Divchat" and a later-created national
organization "Zhinocha Hromada" in 1906. However, artificially
interrupted tradition of women's studies in Ukraine for a long time, basic
ideas of feminism distorted by communist ideology and discredited by socialist
practice were the main factors of this research area decline in Ukraine. The
usual underestimation of the research value into the topic of female subjects
within academia, bringing research to the level of individual amateur
journalistic investigations, further complicated the situation converting
Ukrainians into outsiders of the world scientific process in this very
important area.
In recent years interest to woman's studies in the scientific community is
growing. Development of training courses on gender issues and teaching them in
higher education institutions are important, unequivocal and decisive steps
towards the recognition of woman's studies in academic environment as an
independent branch of the human studies and significant element of comprehensive
education in the humanities.
A woman holds a prominent place both in history and at present. However,
as gender and woman's studies are focused mostly in the plane of studying the
history of the women's movement, feminist ideas in Ukraine and the role of a Ukrainian
woman in history they still are of a little bit one-sided and fragmented nature.
A female image is primarily observed as mythopoetic. She is Eve who
brought the mankind to the Fall, Amazon – a female warrior and even a witch – master
of magical knowledge. However, literature and art make great efforts to destroy
the established image giving it a "glamorous" content.
Through the millennia there still remain the following holy female
characters: the domestic goddess, the mother, the continuer of the human kind.
Not surprisingly, when it comes to a woman a cultural stereotype is triggered.
But we can't avoid the images of the women who changed the course of historical
events, embraved the men and inspired madness, made people believe in the power
of female beauty and intelligence, claimed a woman to be great power and the
God sent.
REFERENCES:
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2.
Ґендерний аспект жінки у сучасному суспільстві:
нормативно-правові та методичні матеріали. – Черкаси, 2003. – 36 с.
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Bewies, R. Duelli Klein. – London,
1983.
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féministes et anthropologie // Dictionnaire
de l’ethnologie et de l’anthropologie. – Paris:
Presses Universitaires de France, 1991.
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Dagenais H. Méthodologie
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Mathieu N.–C. L’Anatomie politique. Catégorisations
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Humm M. Słownik
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Perrot M. Histoire des femmes en Occident. – Paris,
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Зленко В. Історія
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/ В. Зленко. – Київ, 1998. – 11 с.
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