Zvonok O.A.
East Ukrainian
Volodymyr Dahl National University
Post-atheistic religion in the XXI century
Globalization
processes in the modern world have intensified interaction of different
cultures and religions at the same time that they have become spiritual
priority. There is a question of a new understanding of the role and place of
religion and culture in the modern globalized world of the XXI century. Religion
has always served an important function in the functioning of human society:
identity function, ritualization of life, overcoming accidents, social
integration, prediction (Kyung H., F.-K.Kaufman); compensatory, communicative,
regulatory, integrating-disintegrating, and culture-translative (Yablokov
I.N.). All these features become particularly relevant today, when there are
large-scale socio-cultural changes and much prevalent postmodern views, that
question the traditional values. At the same time, in recent decades by
researchers of social and humanitary sciences are increasingly defined the issue
of recovery of religion, or even "religious renaissance" (O.V.
Shubaro), "revenge of God" (J. Keppel) or "post-atheistic
religiosity" (M. N. Epstein).
V. Burlachuk notes
that despite the prevalence of atheism in modern times, religious still remains
over the new features of beliefs and ideas. The removing the ideological
pressure lead to returning of the religiosity , coming it to the surface in
traditional or new forms, especially when conflicts begin the destruction of
state institutions [1, p. 124]. In this
case, according to the idea of S.A. Lyaushevа, result of turbulent and diverse
cultural contacts in the modern world is the feeling of instability of the
world. When the outside world ceases to be clear, the search of things, that
would help restore its integrity and orderliness, be protected from hardship is
begins. In these circumstances, more and more people begin to seek support in
their time-tested values of traditional religion, that are the most reliable
and understandable. The result is strengthening of inner sense of unity and
solidarity [2, p. 314].
In a world where
there are chaotic and uncontrollable processes of social change, the people are
united around traditional sources of identity, ethnic and religious. U. Eco
describes a similar trend of "return to the New Middle Ages" [3]. Considering
the position, V.A. Bachynin, we see all over the postmodern discourse a two
main directions. The first - a aggressive rebellion versus religion, preaching
ideological nihilism and methodological anarchism. She opposes the other
direction, whose representatives are confident that the postmodern world is
gradually moving away from secularism and enters a post-secular age. They are
convinced that modernism had to destroy the spiritual world of modern man
anything that could break and the only way of salvation - is turning back to
his father's house abandoned absolute values and meanings. Specifically,
this way is no only to continue to move forward into new spiritual perspective,
but on the basis of good-quality, high-quality, values and meanings that are in
the spiritual baggage of humanity, although it were pushed into the far corner
of the spiritual world. Thus, this cultural era continues the way of
de-centered and theocentric models of the world, there is a conflict paradigms
secularism and theism [4]. Today we are seeing significant interest in society
to religion, but this does not deny the democratic views and the authority of
science.
The historical
reality poses challenges for science in spite of pluralism to find out the
possibilities of religion to culture today. It is appropriate to recall the
prediction of american futurist A.
Zolli: "the twenty-first century will be the most religious era, simultaneously
accompanied with the rapid development of bio-, nano-, information and
cognitive technologies" [5, p. 206].
Sacralization
cultural phenomena, the revival of interest in religion in its various forms is
a new task to religious organizations, and to society. Nowadays, the impact of
these processes on society is so significant that the situation of the last
decades even called "post-secular culture."
New challenges arise
as to religion and to the culture, that is slowly adapting to social change.
The interest of researchers to the problem of relations between religion and
secular culture in science and theology is due to a complex picture of
ideological relations in society. The development of religion and culture are
interdependent. Culture is diverse, and religion appears as the ideological core
of the culture. In this situation, the religious culture of traditional
churches retains its role in shaping the identity of individuals who are
involved in this culture. There is a legitimate question whether the trend
expressed by the consequences of the crisis, or response, which aims to
neutralize the crisis and to balance cultural processes in postmodern
information society.
Literature
1. Бурлачук
В. Религиозное и политическое в
современной Украине // Українське суспільство: моніторинг соціальних змін.
Випуск 2 (16) / Головні редактори д. екон. н. В.М.Ворона,
д.соціол.н. М.О.Шульга. – Київ : Інститут соціології НАН України, 2015. – С.
122-128.
2. Ляушева С.А. Диалоговый
потенциал религиозной идентичности // Философия в современном мире: диалог
мировоззрений: Материалы VI
Российского философского конгресса (Нижний Новгород, 27–30 июня 2012 г.). В 3
томах. Т. III. — Н. Новгород: Изд-во Нижегородского госуниверситета им. Н.И.
Лобачевского, 2012. — C.
313-314.
3. Эко У. Средние века уже начались / У. Эко, Е. Балаховская //
Иностранная литература. – 1994. - №4. – С. 258-267.
4. Бачинин
В.А. Есть ли бог в социологии? [Electronic resource] / В.А. Бачинин // HPSY.RU : [сайт]. – 2016. – Access
Mode: http://hpsy.ru/public/x5177.htm