Ôèëîëîãè÷åñêèå íàóêè/7. ßçûê, ðå÷ü, ðå÷åâàÿ êîììóíèêàöèÿ
PhD.
Nedainova I.V.
Luhansk
National University named after Taras Shevchenko, Ukraine
Self/alien opposition in anti-globalization discourse
The process of
globalization which has been strengthening for the last 25 years contributed
greatly to the world development. At the same time it has caused a lot of new
problems as long time ago globalization became the present-day
reality. It gave new opportunities for some countries, but it also founded some
new dangers for other ones. Some scholars affirm that globalization is favourable
first of all for rich people and rich countries, the ones that are the
exporters of trade capital and modern technologies. They also find the global
danger in the negative influence of the process on the national cultures and
spirituality of the people and that can lead the world to the loss of
cultural diversity [2].
Against the background of
the global changes of the 1990th, the beginning of the new 21st
century
is characterised by the growing activity of different unions that are called
now anti-globalization associations [2]. This movement differs from
the social protests of the previous years as it represents a new type of a
political actor in the global space: it is transnational, very flexible and
uses some new tactics in its struggle [5]. Anti-globalization activists
in their own opinion are fighting for the different social layers people’s
rights and are putting forward their demands to national governments and
international organizations that influence the citizens’ state. The view of
their opponents is quite different: anti-globalization people are accused in opposing the
circulation of people, goods and ideas around the world and their activity is
often
identified with the anti-capitalistic movement [6]. Naturally
anti-globalization denies capitalism and advocates the reasonable connections
in modern links between the countries but at the same time this movement not
only claims to be the separate struggle with its special features, it HAS
already HAD its own “face”.
In such a way we can understand that the
anti-globalization movement has its own goals and tactics. It has also some
clearly targeted villains. They are different multinational firms (the
MCDonald’s, for example), the International Organizations (like the World Bank,
the International Monetary Fund, the World Trade Organization) and some
national governments (as Brazilian or South African Republic). As for their
opponents the anti-globalization fighters assert them in aiming at the maximization of profits and
widening the gap between rich and poor people, destroying the environment
through their production and obliterating cultural identities. And so the question of the strong effective
way of the struggle is of current importance for the anti-globalization
activists.
One serious step that can contribute to
the unity of social organizations in their alternative social and economic
projects that helps to oppose to globalization is organizing social forums. The
aim of such forums is changing the information between different social
movements, organizations and uniting them in their struggle against various
forms of injustice.
In our research we will try to
analyze how the anti-globalization activists position themselves and how they
present their rivals. Focusing on the discourse realization we’ll analyze
the materials of the World Social Forum
site [8].
The World Social
Forum is the political project the aim of which lies in the creation of the common forum for all
anti-globalization movement to give the activists the opportunity to discuss
current problems of today’s world. Any organization can take part in the Forum
which is usually held every year in January. The Forum’s activity results in
the series of resolutions that are approved by all the participants. The World
Social Forum was created as the opposition to the World Economic Forum in Davos for having the
platform to develop anti-globalization movement programmes. As for the Forum’s
site the publications of which we’re going to analyze its goal is to coordinate
the activists’ activities, to give mass-media the information about the Forum’s
work and events, to spread the Forum’s resolutions and decisions [1].
The forum’s homepage
consists of some rubrics, like “What the WSF is”, “Charter of Principles”,
“News”, “WSF Programme”, “Agenda of Events and Mobilization”. Of course they
present the full picture of the Forum, its aims and activities, but we are more
interested in columns like “News Board”, “Memorial”, “Library of Alternatives”
and “Press Room” as the ones that are presented not so academically. We’ll
decide on researching the rubric “Memorial” that includes such headings as
“Bulletins”, “Themes”, “Evaluations”, “Conferences”, “Workshops”, “Declarations
and Documents”, “Closing Ceremony”. So “Evaluations” is the focus of our
analysis as on its pages the participants of different obsessions and from
different countries express their thoughts and attitudes in various forms that gives us
“food”
for critical discourse analysis.
Starting with Marc Becker’s
evaluation, a teacher of Latin American History at Truman State University, we
immediately find the example of self/alien opposition: “Every year at the end of January, the world’s corporate and government
elite gather under tight police security in the Swiss resort town of Davos for
the World Economic Forum (WEF) to plot the future of corporate-led
globalization. Five years ago, community organizers, trade unionists, young
people, academics, and others began to meet in Porto Alegre, Brazil to rethink
and recreate globalization so that it would benefit people” [4]. The “self” concept community organizers, trade unionists, young
people, academics have favourable description of the participants’
intentions: they intend to rethink and
recreate globalization so that it would benefit people; their activity is fundamentally subversive and profoundly radical; the Forum has quickly grown into the most dynamic and important political event in the world. All in all in the article there are very few
remarks as to the opponents’ part (which is represented by the concept the world’s corporate and government elite), the negative attitude is very carefully
delivered with the phrases like “aliens” gathered under tight police security to plot the future of corporate-led
globalization. But suddenly at the end of the article Marc Becker openly
tells the names of the “aliens”, more over this is not some collective image or
organization, these are real people: “The
enemy has a name, some participants observed, and that name is Bush”, “If the
enemy has a name... and for many people at the WSF that name would be Hugo
Chavez” [4].
Another evaluation taken for the analysis is produced by the participant
Amit Sen Gupta from the hosting city Porto Alegre, Brazil. From the very
beginning we can see that the article is written in a rather expressive way and
in high tones, the “self” concept is here presented by “anti-war and anti-Bush protestors, anti-WTO activists,
environmentalists, ... the landless peasants movement (MST), ... dalit groups”;
communists, social democrats, fourth internationalists, religious groups). Naturally, there
are obvious differences within all these groups regarding the characterisation
of globalization, the tactics and overall strategic understanding regarding it
as the author of the article remarks [7], but as they are “friends” sharing some common
anti-globalization ideology, the concept is linguistically realised through
epithets, metaphors, cases of metonymy and hyperbole, lexical repetition,
framing, rhetorical questions and exclamatory sentences: The same surging
crowds – over 100,000 in number, the same
cacophony of myriad voices, the same beating of drums, the same confusion, and the same determination on the faces of
people who had come to celebrate protest and resistance; as will be numerous
other places in the globe as the WSF
takes wings and flies to different corners; the massive 100,000 strong opening march of the WSF on January 23; a huge contingent that marched behind a massive truck; this huge political mobilisation; But the WSF is about shared concerns, about hope, and about belief that the tide
must turn; Good bye to Porto Alegre for ever? Perhaps the WSF is not ready
for that yet! [7].
The “alien” concept here is represented by the
collective image of the imperialist
globalisation, which is later in the article adjusted: “Bush still rules at the
White House, Iraq continues to be bombarded by a savage imperial monster, the
WTO continues to use trade as a weapon of mass destruction, debt continues to cripple almost the
entire continent of Africa, neoliberal
economic policies continue to kill in thousands across Asia and Latin
America” [7].
In this research we have found far many examples
of self/alien opposition on the World Social Forum pages and they prove that
the anti-globalization discourse is ideologically centered. In our view this
ideology is realized in the discourse rather tolerantly against the “aliens”
(global movement, its forms and activists). The “self” portrait can be
ideologically presented by the following: “...
another world is possible, and we are part of that world” [4] and “... The WSF is also about differences – differences in
what must change, and how it must change. But it is also about a conviction
that we must join together in spite of differences” [7].
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