Kazakh Leading Academy of

 Architecture and Civil Engineering

                                                                    assoc. prof. Massanov Yerkin

NATIONAL HOLIDAYS INFLUENCES ON KAZAKH IDENTITY

KEYWORDS: Media, culture, national holidays, Kazakh, identity.


ABSTRACT

This article reveals the importance and place of  media culture  and national holidays and its model as social phenomena. The influence that media culture exerts on the notion of the national identity and the value system of the multiethnic society is discussed. Similarly, the importance that national holidays play in forming cultural and national consciousness is also emphasized. The establishment of national and cultural identity is one of the most relevant problems in the modern Kazakh society. In the course of industrialization and a new round of technological breakthroughs questions of self-identification become very important.

The problem of personal identity becomes particularly important in a multi-religious society expressed in diversified worldviews of its followers. “Identity is greatly influenced by modern  civilizational processes. Many innovational and self-realized people understand that the role ideology plays in modern society trails to economic and cultural factors, as well as questions of formation of culture of spirit and a role of national values [1]. The issue becomes even more problematic in light of the continuous impact of mass media. Today ordinary individual goes through never before experienced contact with another culture, religion, and its concepts of morality under the influence of the media cultures. In the last couple of decades of the past century, our citizen lived in the Soviet space and its nation-state, where moral and religious identity was supported by the ideology of the Soviet state.

Citizens of newly founded nation-states are hugely influenced by the modern mass media, experiencing cultural shocks. Informational culture opens up new vistas for communication, morality, various models of cultural behavior. The new cultural and social environment makes the problem of identity very significant for the person from our society. Media (from Latin “media”, “medium” – means, the intermediary) is the term of the XX-th century entered by the Canadian sociologist of Marshall McLuhan for a designation of a phenomenon of "mass culture" (“mass-media”). As to concept "media culture", it is the child of the modern culturological theory designating special type of culture of an information epoch, being the intermediary between a society and the state, society and the power. The media culture can be defined as set of information-communicative means, material and the intellectual values developed by mankind in process cultural-historical development, promoting formation of public consciousness and socialization persons. The media culture includes culture of information transfer and culture of its perception; it can act and an indicator of a level of development of the person, capable to perceive, analyze, estimate the media text, to be engaged in media creativity, to acquire new knowledge in the field of media [2].

Mediatorial functions of media culture – give the chance to different social groups to communicate with each other, come into contacts. Thereupon media culture gets special value as the management tool for society. Media culture unlike other kinds of culture really carries out political, administrative functions. It is known, along with journalism, as “the fourth power”, considering the powerful, multilateral and scale power of media over feelings and consciousness of people. However it is possible to agree with S.M.Gurevich asserting that: “mass media – not the power, but force, sometimes very considerable, expressing public opinion and influencing the real power, sometimes even limiting its possibilities” [3]. Mediatorial functions of weights of media amplify in formation of the civil society based on principles of democracy and pluralism, a political freedom and publicity.

In the modern Kazakh society a new series of holidays has deep cultural and national and state significance. So, 16th of December – Independence Day, a new holiday – landmark celebration for the Kazakh people as a historical and cultural event, a new model of identity politics. 21-23th of March – Day of Nauryz – one of the oldest holidays of Kazakh territory’s inhabitants as the New Year celebration, carrying the meaning of the regeneration. It has remained from Zoroastrism that on that day of Nauryz everyone shares  a nauryz-kozhe”, a ritual soup. People groups visited, received them, were treated and congratulated in the beginning of spring and New Year. Especially it is characteristic for the new independent states of type of Kazakhstan where celebrating of Nauryz has got already state character” [4]. Nauryz means “a birth of spring”. This belief explains the abundance of celebratory rituals and customs. With arrival of a holiday Kazakhs put on celebratory clothes, visit each other and exchange congratulations and well-being wishes for the coming year.

Celebrating is accompanied by universal fun, games, horse racing, etc. amusements. The main ritual dish of this holiday is a “nauryz-kozhe”. “Nauryz-kozhe” should consist of 7 components symbolizing 7 elements of life: water, meat, salt, fat, a flour, cereals (rice, corn or wheat) and milk. These components symbolize pleasure, good luck, wisdom, health, well-being, speed, growth and divine protection. Various representations and the theatrical sketches representing national traditions and rituals, involve people and learn them to respect the culture and the native earth, to aspire to a preservation of peace and mutual understanding between various nationalities of Kazakhstan. “Nauryz  is a tradition of true  entertainment, sports and arts that are devouted to unite and develop relationships among people. Nauryz  is a reason for the competitions of all sorts and ages, inviting old and young, man and woman, poets and dancers, country and city people to sport and art competitions” [5]. Arisen considerably after religion borrowed the best traditions and the spiritual riches, inherent in this holiday, the people to propagandize the new belief. In century struggle against a natural holiday of Nauryz, “succesor holidays” were established by the mighty of this world using artificial signs: political, ideological, religious and etc. which have led to separation of the people.

Conclusion.

The establishment of national and cultural identity is one of the most relevant problems in the modern Kazakh society. In the course of industrialization and a new round of technological breakthroughs questions of self-identification become very important. After the collapse of communist ideology a certain vacuum has emerged and dynamic process of indoctrination has begun gradually to move in search of new forms of public consciousness. If all the former Soviet holidays implement policies identify us as the Kazakh Soviet people, as part of the Soviet state, the modern holidays just do not characterize the new policy, national, cultural, state identity, but also introduces a new dimension to the definition of religious identity’s model for the individual itself. On the other hand, new holidays perform such vital function as a socio-cultural integration.

Reference

1 G.Beysenova.Globalization and identity problems. Almaty, 2009. P. -128

2 Kirillova N.B. «Media culture: from a modernist style to a postmodern». – Ì: Academic The project, 2005. P. – 8. 

3 Gurevich S.M. «The Newspaper: yesterday, today, tomorrow». – Ì, 2004.P. – 13

Tursynbaeva A.O. "Interrelation of cults of Tengri and Zoroastra" the Scientifically-methodical grant, Turkestan 1999. P. – 45

5 Kazakh people philosophy. Twenty volume. 7th volume. Astana: Translations, 2006. P. 458 

 

SUMMARY. Mass media culture and national holidays influence to Kazakh identity. This article reveals the importance and place of  media culture  and national holidays and its model as social phenomena. The influence that media culture exerts on the notion of the national identity and the value system of the multiethnic society is discussed. Similarly, the importance that national holidays play in forming cultural and national consciousness is also emphasized.

 

Background Information

Massanov Yerkin,  assoc. prof. of Kazakh Leading Academy of Architecture and Civil Engineering assoc. prof.. E-mail: Massanovezh@mail.ru;  +7 771 445 61 47