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Derevyanko Ye. P.
L.N. Gumilyov Eurasian National University, Kazakhstan
To the issue of ethnic stereotype definition
Practical and social
activity, the surrounding society, the person’s ethnic group influence person’s
formation. An important role is played by the traditions, customs, rituals and
ethnic consciousness of stereotyped community.
Specific beliefs,
interests, needs, abilities and person’s character is formed during the
stereotyping. Bodalyov A.A. called this as “person’s internal psychological
content”, which is reflected in his actions. [1: 111]
The term “stereotype” (from Greek stereos means solid, typos - imprint) was firstly introduced into use in 1922 by the American journalist, political scientist and sociologist W. Lippmann. This term means “… well regulated, schematic, determined by the culture “pictures” of the world which are in the “heads” of a person to save his efforts during the perception of the complex social objects and to protect his values, positions and rights”. [9: 95]
The problems of public
opinion, the developments of stereotypes theories were researched in more
recent times as well. In the 20’s -30’s in USA, the sociologist Binkley R.
defined the stereotype as “the greatest universal dominator” [7: 96] The scientist
considered that the stereotypes allow the person to estimate more realistic the
political situation which is difficult to analyze and which is remote from the
sphere of his activity.
The scientists
Katz D. and Braly K. developed a methodology of national stereotype research
which became very widespread in their subsequent study. They conducted an
experiment involving a hundred students of Princeton University. Students were
given a list of 84 characteristics for the ten ethnic groups (Turks,
Afro-Americans, Chinese, Germans, Japanese, Jews, Americans, Italians, Irish,
and English). It was necessary to choose the characteristics which, in their
opinion, were the basis for those groups. The results showed that in most cases
the students unanimously correlated characteristics which in their opinion were
inherent to this or that ethnic group in the best way. During the analysis of
the results Katz D. and Braly K. defined “the ethnic stereotype” as “a steady
representation which is little conformed with the realities which it tries to
represent; this representation is derived from the person’s inherent properties
first to identify the phenomenon and then to observe it” [8: 96]
At different
periods of time there were suggested a large number of specific definitions of
the stereotype; they were investigated from different points of view because of
the complexity of this phenomenon. Shibutani T. gave the following definition:
“The stereotype is a popular concept denoting the general group of people from
the point of view of the slightly distinguished feature which is supported by
the widespread representations concerning to the properties of those people”
[6: 98]
Krasnyh V.V.
considered the stereotype as “… a piece of picture in the consciousness. It is
an image, caused by the national and cultural specific representation of the
subject or situation, and not about the specific subject or situation which
took place in a real or “virtual” reality – and, subsequently acquired the
status of “a precedent”, but about the subject or situation in general” [3:
178-179]
Kobozeva I.M.
tells that “… the stereotypes of the consciousness encoded in the structure of
the language and appeared in his everyday use, by the native speakers can be
not realized and even can come into collision with their conscious mental
setting formed under the influence of upbringing and education” [2: 103].
Pavlovskaya
A.V. gives the definition to the “stereotype” in the dictionaries and books of
reference and comes to the following conclusion: stereotype is a “schematic,
standardized image or idea about the social object, usually emotionally colored
and have a high stability. It expresses the habitual person’s
attitude to some kind of phenomena; this attitude is formed under the influence
of social conditions and the previous experience” [4: 129]
Cultural
heritage is transmitted to the younger generation partially in the form of
stereotypes, which clearly differentiate “their own” speech community and the
speech community of “others”. The notable contradistinctions appear at the
mirror perception, when the members of conflicting communities ascribe positive
features to themselves, and identical defects to the rivals. In this case the
first group is peace-loving, the behavior is characterized by the altruistic
motives, and the foreign group is “the evil empire” that pursues
self-interests. An example of the mirror reflection can be a distorted
perception of American and Russian to each other during the “Cold War”. [5:277]
According to
the above giving definitions in can be assumed that the ethnic stereotype is
the person’s internal content that influences his1asdzxc actions, behavior,
movements. The internal content should be understood as the information transmitted
by the culture from generation to generation which helps to protect our place
in the society and to assess the sociocultural phenomena happening around us. Ethnic
stereotypes clearly differentiate the speech community of “their own” and
“others”, that is inevitable phenomena in the life of every member of a
particular ethnic group.
Bibliography:
1. Bodalyov A.A. “The
perception and understanding of person to person”-M., 1982 2.Kobozeva I.M. German, Englishman, Frenchman and Russian: identifying
the stereotypes of the national characters by means of ethnonyms connotations
analysis– Ì.: Âåñòíèê ìîñêîâñêîãî óíèâåðñèòåòà. Ñåð. 9
Ôèëîëîãèÿ. 1995 ¹3 - Ñ.102-116
3. Krasnyh V.V. Ethnopsycholinguistics
and lingucultural - Ì.: «Ãíîçèñ», 2002. - 284ñ.
4. Pavlovskaya A.V.
Russian and America. The problem of culture communication.– Ì.: èçä. ÌÃÓ, 1998. - 302ñ.
5. Stefanenko T.G. Ethnopsychology - Ì.: Àñïåêò
ïðåññ, 2003. – 368ñ.
6. Shibutani T. “Social
psychology” Ì., 1968 ã.
7. Binkley Robert C. The Common Concept
of Public Opinion in the Social Sciences // Social Forces.1928.Vol.6, p.393
8. Katz D., Braly
K. Racial Stereotypes in One Hundred College Students // Journal of Abnormal
and Social Psychology, 1933, Vol.28, p.288-289
9. Lippmann W. Public Opinion. N.Y.,
1922.427 p.